TAM QUI. Zen Buddhism and Martial Arts

TAM QUI. Zen Buddhism and Martial Arts

Postby Tam Qui on Wed Feb 17, 2010

http://www.tamqui.com TAM QUI - ancient vietnamese martial art

The History of the beginning…
This method is rooted in great antiquity, in those times when human life cost nothing. There was no time for sorting out relationship or for competitions. In a combat the one who had survived continued living. In those ancient times Vietnam waged constant wars with China and within Vietnam there were never ending internecine strives. It was impossible to survive being alone. That is why people lived there making big families or clans, therefore withstood continual dangers. There were certain methods of physical and psychological trainings within every family. Such a training of fighters began from the very early age. By the age of twenty a man became a perfect fighter possessing the secret technique of the Martial Arts. Those warriors alone could withstand lots of enemies. Where was the secret? In what way such warriors were trained? Vietnamese culture during many long centuries was influenced by two great civilizations – Chinese and Indian. The appearance and spreading of Chan Buddhism (Thien), the embodiment of assimilation of these two cultures, served its crucial role in the developing of Vietnamese ancient spiritual culture. Got such valuable heritage from two ancient spiritual cultures ancestors of Vietnamese were able to absorb all the best of the spiritual, medicinal and battle systems and to transform these systems constructively taking into account the national peculiar qualities of their region. Absolutely new methods were occurred as a result, methods of the developing of every aspect in human nature, starting with physiology, mentality, energy finishing by spiritual essence of the human. Tam Qui Khi-Kong is one of such methods.
Unfortunately, the name of the founder of the school was lost, the only thing remained is a legend: “Long long time ago there was a village. People in the village constantly worked to feed themselves. In those times customs were wild, there were lots of bandits who outrageously did violence to peaceful villagers. So, once some bandits came to a village. The chieftain of the gang made the villagers give him the whole harvest and the cattle. Villagers tried to stand the bandits, but the forces were unequal. The only people who survived in the whole village were an old man and a boy. The old man called up the boy and told him: “Far away in the jungles a deserted temple is. Go there, people say, this is a miraculous place, you may find the answer of how we should live now”. The boy roamed in the jungles for long while looking for the temple, used roots for food, slept on trees not to be caught by wild animals. And one day he saw that deserted temple twined around with lianas. Absolute desolation was everywhere inside the temple, it seemed that nobody had appeared here for a long time. He had to clean everything out, to rake away garbage and dust until he saw beautiful images of Arhats, majestic statues of Buddhas and Bodhisattvas. He got carried away by the work so much that he lost count of time. Perhaps, he was dreaming but one day Arhats began to speak to him: “we know what’s happened with you. You have a kind heart, and we will help you. We’ll train you a wonderful technique of fight and teach you the method by which you will be able to touch your inner nature. This method is called Tam Qui (three jewels). Thanks to this method you’ll be able to defeat bandits and train people to protect themselves from enemies and evil spirits as well”. From that very moment every night the boy got the magical knowledge from Arhats and the whole following day carefully learnt everything by heart. After a few years he changed into a warrior with supernatural abilities. Then Arhats conveyed him the deepest essence of method: “there’s nothing much better to keep body and soul together for reaching longevity than discipline of the body. The secret of the curbing of the body is in the concentration of the energy inside Khi-hai, the place situated in the bottom of the stomach. When the vital energy condenses in this point, an elixir appears. This elixir makes the body appearance become solid and stronger and the spirit full and rich. If the spirit is full and rich the life will be long. It should be known that the elixir is placed nowhere but within your body. The most crucial thing is to make vital energy of the heart flow down into the lower part of the body in a way to fill the elixir in Khi-hai centre. Oh, Worthy Man, if you follow hard this teaching which we are giving you and never deviate from it, thus the teaching will let you keep the strength and health during all your life. And if you prove peculiar persistence you will be able to save and even increase your abilities that you have gained from us”. His strength was so great that only seeing him was enough and robbers always ran away. He lived a long life, only chosen ones he taught Tam Qui” That is the longstanding legend about the school.
The emblem of the school is a wheel with eight spokes that symbolizes eightfold path:
1. Correct understanding, views, estimation and opinions.
2. Correct aims, motives, plans, argumentation and decisions.
3. Correct using of speech.
4. Correct behavior, deeds and acts.
5. Correct attitude to the living; fulfillment of the well-defined role in life, which should be unselfish, sensitive and useful.
6. Correct efforts aimed at kind performances.
7. Correct intellectual activity: studying and teaching.
8. Correct contemplation following faithfully the fixation of the mind, the contemplation, which let intuition and insight become apparent.

In the middle of the wheel there is three unity symbolizing three treasures: Buddha, Dharma and Sangha. Such symbolism is typical in the whole Buddhism for every country and time. Besides, the image of this symbol can be met almost in every nation living on the Planet. Tam Qui method places high emphasis on a person invigoration as well as a battle aspect; this feature is typical for most of the Vietnamese systems. It is considered that first of all the perfect health is needed to become a magnificent warrior, and this idea is rather difficult to dispute. Strengthening of viscera, tendon-ligament apparatus and musculoskeletal system is of a great importance. The same significant importance has mental and ethical training of a student. Moral purity is the core of the successful development of a strong person.

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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby Tam Qui on Wed Feb 17, 2010

Zen Buddhism and Martial Arts
Bodhidharma is associated with the idea that spiritual, intellectual and physical excellence are an indivisible whole necessary for enlightenment. Such an approach to enlightenment ultimately proved highly attractive to the Samurai class in Japan, who made Zen their way of life, following their encounter with the martial-arts-oriented Zen Rinzai School introduced to Japan by Eisai in the 12th century. Yet in some versions of his legend, Bodhidharma's focus was so single-minded during his nine years of meditation that his legs atrophied. Bodhidharma is credited with the establishment of the Zen sect of Mahayana Buddhism. Bodhidharma arrived in China during the 5th century. He stayed and taught for several years in the Shaolin temple. The pavilion named after Bodhidharma is in the main building of the Shaolin monastery, the First patriarch temple built in his honor stands in the monastery complex some distance from the main building, and the cave behind the building is called the Bodhidharma cave. The koan "What is the intention of the first patriarch coming from the west?" is frequently used to test the student' development in Zen cultivation. Dumoulin (2005) argues that Zen also has roots in yogic practices, specifically kammaṭṭhāna, the consideration of objects, and kasiṇa, total fixation of the mind. Wong Kiew Kit, 4th generation successor of the Southern Shaolin Monastery writes:

It was during this time that the Venerable Bodhidharma came from India to China to spread Buddhism. In 527 CE he settled down in the Shaolin monastery in Henan province, and inspired the development of Shaolin Kung Fu. This marked a watershed in the history of Kung Fu, because it led to a change of course, as Kung Fu became institutionalized. Before this, martial arts were known only in general sense.

Chinese martial arts, like the martial arts of India, have existed before the arrival of Bodhidharma. Bodhidharma's status in martial arts is due to his role in the institutionalization of Chinese martial arts, presumably by introducing exercises, meditation, discipline, newer techniques etc. to the native fighting methods during his tenure at the Shaolin monastery. It has been suggested that these techniques which are the foundation for many martial arts today were never originally intended to be utilized as methods of fighting but were a manner in which the monks could attain enlightenment while preserving their bodies' health. Gichin Funakoshi writes that during lectures on Buddhism, a number of Bodhidharma's followers succumbed to exhaustion. Daruma then presented method of developing the mind and body. With it, the monks were able to recover their spiritual and physical strength. By the end of the Tang dynasty, these exercises were extensively developed by the monks and were used in basic self defense applications that were evasive and non-confrontational. The growing concern for safety and practical self defence led to the development of more efficient martial arts. Techniques were absorbed (mostly from Indian martial arts, Mongolian Shuai Jiao, and Muslim defensive systems) and combined with the arts already created to develop quanfa, known as Luohanquan.
http://www.tamqui.com/buddhaworld/Buddha_World
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby meez on Wed Feb 17, 2010

I looked at your website and found a phone number that appears to be American based, but with an area code not found in the U.S. Where might your organization be located?
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby thecap on Thu Feb 18, 2010

The domain and style looks like it's located in Russia.
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby meez on Fri Feb 19, 2010

thecap wrote:The domain and style looks like it's located in Russia.


That is what it looked like. Interesting.
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby bruz on Fri Mar 12, 2010

Since I'm a child I've been practicing to Martial arts... What kind of Martial arts did you practiced?
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby Tam Qui on Fri Mar 19, 2010

meez wrote:I looked at your website and found a phone number that appears to be American based, but with an area code not found in the U.S. Where might your organization be located?

Hello!
Yes? our school is located in Russia (Moscow).
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby Tam Qui on Fri Mar 19, 2010

TAM QUI KHI-KONG Federation (Moscow) invites you to collaboration for the purpose of conducting a seminar in your city:
"The ancient martial art ТAM QUI KHI-KONG".

TAM QUI KHI-KONG Federation presents a unique ancient art of health improvement and combat strategy and tactics.

The head of The Federation, Master of TAM QUI KHI-KONG - Igor Michnevich (1965) is a unique expert of this method. He has been practicing TAM QUI KHI-KONG for more than 30 years and has a 10-years training experience.

The Federation's aim is to develop the method in Europe and other countries. TAM QUI KHI-KONG Federation is also looking for people, who could assist in publishing books, describing the TAM QUI KHI-KONG method, in your country.


VIDEO: http://www.tamqui.com/videotamqui.htm
Russia, Moscow, +7(495) 769-72-00
http://WWW.TAMQUI.COM
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby meez on Fri Mar 19, 2010

What countries do you have schools in?
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Re: TAM QUI. Zen Buddhism and Martial Arts

Postby Tam Qui on Sat Mar 20, 2010

While only in Russia, but we hope that our style will be taught in other countries too.


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